For those interested in such things;
Some alarming reports have been surfacing about the degree of remote snooping and control Microsoft has built into the new Windows Vista operating system. It is top heavy with "Security" features (I'm learning to really distrust that word in general) which don't protect your computer or your files but protect copy-right holders of so-called "premium content."
Seems they can even shut down your whole OS from remote if the software their end thinks you are copying or using copied data.
See this article for an explanation; Is Vista both garbage and dangerous?
Feb 2, 2007
Buddhism and God
There were some great comments discussing my post on Buddhism and the charge of negativity. In the post, I said I might later say something about Buddhism and the idea of God. Here goes a first attempt.
People who don't know much about Buddhism are often surprised to learn that Buddhism is a religion without a God. Sometimes you hear that Buddhism is actually agnostic on the question and that the existence or otherwise of God is irrelevant to Buddhism. I do not think this is really true. For one thing, the Buddha actually listed belief in a supreme creator as one of the wrong views in the Brahmajala Sutta, Digha 1.
But more essentially, there are several ways the whole concept of a creator God is antethical to Buddhist thought.
1. It would contradict the anatta doctrine. (no-self) God is a kind of supreme being, a big self. One quite logical extension of the monotheist idea is found in the Upanishads where it is taught that Brahma equals Atman. That means, not only is God a self, but he is the one and only self. Buddhism taught that even this universal self is empty; all is sunya, void and nothing exists from it's own side. This Buddhism idea of voidness cannot be sustained if one postulates a God who is an essential reality.
2. It would contradict the anicca doctrine (impermanence) Just as God is a big self, he is also neccessarily conceived as everlasting (in most versions, in both directions "before Abraham was I am") If anything or anyone can exist eternally, then impermanence is false.
3. It contradicts the core axiom of the dependent origination; everything arises according to causes and conditions and not otherwise. In other words, no arbitrariness in the universe. God, as the First Cause and the Prime Mover is essentially arbitrary. There is no cause for God, nor does he have antecedents, nor need there be reasons for his actions.
The whole philosophical reason for wanting a God is to explain origins, but it is not really an explanation at all. The child's question, "Well then where did God come from?" cannot be answered. It is true that Buddhism has no explanation for ultimate origination. In fact, the Buddha said this was an "unanswerable" or meaningless question. While I don't think that the Buddha himself ever said so explicitly, later Buddhist thought has generally assumed that the universe is beginingless.
This is not such an impossible concept. Why must there have been a beginning? It is only to satisfy the limits of human imagination, and has nothing to do with the real world "out there." If we imagine any moment, arbitrarily far back into the past, can we not imagine a preceding moment? Indeed, musn't we?
Nor is Buddhist, strictly speaking, polytheistic. There are gods aplenty in Buddhist cosmology, but they are always explained as beings like us, impermanent forms in a shifting samsaric existence. They are not "gods" in the sense of ultimate beings at all.
However, Buddhism is not really atheistic either, if by that we assume as is usual, the implication of a materialist world-view. Buddhism does have a concept of the Transcendental (Lokuttara) or Supramundane. An absolute, if you will. That is the Nibbana-Dhatu (nirvana element) which is outside time and space, has nothing to do with being or non-being, causation or conditionality and is quite incomprehensible by the ordinary rational mind.
The idea of Nibbana separates Buddhism from materialist philosophies of all kinds, but it would hardly satisfy a theist looking for some equivalent to a personal, intervening God. There may be some approaches to this idea of the absolute in some versions of theistic thinking. I am thinking of the apophatic theology of Eastern Orthodoxy or the Veils of the Unmanifest in Qabbalah. But one thing that has always attracted me to Buddhism, and to Theravada in particular, is the purity and rigour of it's conception of the ultimate.
People who don't know much about Buddhism are often surprised to learn that Buddhism is a religion without a God. Sometimes you hear that Buddhism is actually agnostic on the question and that the existence or otherwise of God is irrelevant to Buddhism. I do not think this is really true. For one thing, the Buddha actually listed belief in a supreme creator as one of the wrong views in the Brahmajala Sutta, Digha 1.
But more essentially, there are several ways the whole concept of a creator God is antethical to Buddhist thought.
1. It would contradict the anatta doctrine. (no-self) God is a kind of supreme being, a big self. One quite logical extension of the monotheist idea is found in the Upanishads where it is taught that Brahma equals Atman. That means, not only is God a self, but he is the one and only self. Buddhism taught that even this universal self is empty; all is sunya, void and nothing exists from it's own side. This Buddhism idea of voidness cannot be sustained if one postulates a God who is an essential reality.
2. It would contradict the anicca doctrine (impermanence) Just as God is a big self, he is also neccessarily conceived as everlasting (in most versions, in both directions "before Abraham was I am") If anything or anyone can exist eternally, then impermanence is false.
3. It contradicts the core axiom of the dependent origination; everything arises according to causes and conditions and not otherwise. In other words, no arbitrariness in the universe. God, as the First Cause and the Prime Mover is essentially arbitrary. There is no cause for God, nor does he have antecedents, nor need there be reasons for his actions.
The whole philosophical reason for wanting a God is to explain origins, but it is not really an explanation at all. The child's question, "Well then where did God come from?" cannot be answered. It is true that Buddhism has no explanation for ultimate origination. In fact, the Buddha said this was an "unanswerable" or meaningless question. While I don't think that the Buddha himself ever said so explicitly, later Buddhist thought has generally assumed that the universe is beginingless.
This is not such an impossible concept. Why must there have been a beginning? It is only to satisfy the limits of human imagination, and has nothing to do with the real world "out there." If we imagine any moment, arbitrarily far back into the past, can we not imagine a preceding moment? Indeed, musn't we?
Nor is Buddhist, strictly speaking, polytheistic. There are gods aplenty in Buddhist cosmology, but they are always explained as beings like us, impermanent forms in a shifting samsaric existence. They are not "gods" in the sense of ultimate beings at all.
However, Buddhism is not really atheistic either, if by that we assume as is usual, the implication of a materialist world-view. Buddhism does have a concept of the Transcendental (Lokuttara) or Supramundane. An absolute, if you will. That is the Nibbana-Dhatu (nirvana element) which is outside time and space, has nothing to do with being or non-being, causation or conditionality and is quite incomprehensible by the ordinary rational mind.
The idea of Nibbana separates Buddhism from materialist philosophies of all kinds, but it would hardly satisfy a theist looking for some equivalent to a personal, intervening God. There may be some approaches to this idea of the absolute in some versions of theistic thinking. I am thinking of the apophatic theology of Eastern Orthodoxy or the Veils of the Unmanifest in Qabbalah. But one thing that has always attracted me to Buddhism, and to Theravada in particular, is the purity and rigour of it's conception of the ultimate.
Alas, Impermanent are all Compounded Things
Time-lapse video of a decomposing piglet; great contemplation of impermanence.
Nothing to Fear but Fear itself
At first it seemed kind of funny, a major city, one of the most liberal and best educated in America thrown into hysterics and shut down for a day because of blinking light cartoon characters.
As the Red State Son blog put it;
Boston's Lite-Brite freakout is an interesting case of urban psychosis and societal paranoia. I mean, what terrorist cell would go to the trouble of constructing bombs that show a Lite-Brite figure giving the finger, then prominently placing them all over a given city? I wasn't aware that al-Qaeda had such pop-cult sensibilities ("In the future, everyone will be targeted for 15 minutes"). It's a bit like the villains on the "Batman" show from the 60s, creating elaborate devices to either threaten Gotham City or slowly kill Batman and Robin, who manage to escape anyway. If someone wants to bomb something, I seriously doubt that they would tip their hand so openly. But then, this is Boston we're talking about, one of the craziest cities I've ever spent time in. The real danger there are the drivers, worse than Michigan drivers, if you can believe that. Red Sox fans are another horror, but that's a different topic altogether.Holy Islamofascism, Batman! Yes Robin, this blinking cartoon character has all the hallmarks of Al-Quaeda. Or as Ridiculopathy put it;
Let that be a lesson to Al Qaeda. If they had plans to attack America's fourth largest city on the East Coast with a light-up-cartoon-related attack, they might as well pack it in. Boston is ready for that. In fact, they proved that they are far better prepared to panic than almost any other American metropolis. For a city bogged down for decades with an inferiority complex, Wednesday's test comes as welcome news.PS click on their link for a really funny graphic
But on second thought, it's really quite sad. Have we really sunk this far into irrational fear and hysteria?
Boston officials are not amused either;
"...this sort of behaviour is reckless, irresponsible and illegal."Excuse me, but you're the ones who did all that with your pathetic over-reaction. The perpetrators should be fined ten bucks for littering."Commerce was disrupted, transportation routes were paralyzed, residents were stranded and relatives across the nation were in fear for their loved ones in the city of Boston," [County DA] Conley said.
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